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FREQUENTLY
ASKED QUESTIONS to PALESTINA RESISTEIX |
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1/.
There are unfortunately many other countries in the world
where basic needs and human rights are denied. Why
concentrate on Palestine alone? |
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2/. Nowhere do you condemn
anti-Semitism. Why such ambiguity? |
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3/.
You don't either recognise Israel's right to exist. Why
don't you? |
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4/. Are the
Israel-boycott
campaigns not of the same brand as the Nazi boycott of
Jewish businesses? |
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5/. You do not either condemn the
Palestinians' acts of terrorism. If
they gave up violence, the peace talks would start again,
they would get a state and a lasting peace would be achieved. |
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6/. Both parties are equally
right and wrong. They both have their moderates and
hardliners. It is meaningless
to side for one like you do. Would
it be not more helpful to
support reconciliation? |
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7/. Are you linked to a political
organisation? |
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8/. Are you linked to a specific Palestinian
tendency? |
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1/.
There are unfortunately many other countries in the world
where basic needs and human rights are denied. Why
concentrate on Palestine alone? |
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We certainly wish we could fight
efficiently all injustice in the world. We cannot and we
have to concentrate on a specific cause and we wish every
success to other groups who deal with others. |
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Support to Palestine requires a very specific
and continued action to educate the general public and the
decision-makers who often have a faulty vision of the causes
of the conflict. The reasons for this century-long conflict
are in Europe and it is a duty for us Europeans to
contribute to its settlement. |
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The Palestinian cause is a just one to
work for: many of our members and supporters did not have a
previous specific feeling to Palestine before to join. |
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2/.
Nowhere do you condemn
anti-Semitism. Why such ambiguity? |
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No such ambiguity.
Anti-Semitism or judeophobia is a form of racism
specifically directed against believers of the Jewish faith, their descendents or so
considered. The statement that our group "welcomes whoever inspired by the universal democratic standards - anti-imperialism,
antiracism and anti-sectarianism, wishes to support a
solution to the conflict based upon the Palestinian people's
right to self-determination", makes it clear that membership or cooperation with Palestina
Resisteix is incompatible with any racist perspective. |
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However we know that defenders of Israel
will always throw this accusation at us no matter what we do
and even if there is no fact to substantiate this claim. We
will normally treat this slander with contempt; however if
we feel it necessary we will consider taking legal advice to
file a libel suit. |
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3/.
You don't either recognise Israel's right to exist. Why
don't you?
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We
do recognise justice and international law. The Zionist
project would never have taken hold in a context where justice
were protected and there would be no state of Israel now. Now
we do believe that Israel is not above international law and
we do believe that the Palestinians are entitled to the
implementation of their rights, even if it is at the expense
of the Zionist nature of Israel. In the long run we doubt that
Zionism could survive the enforcement of law but our concern
is with justice.
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4/. Are the Israel-boycott
campaigns not of the same brand as the Nazi boycott of
Jewish businesses? |
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Of course they are not. Some
boycotts are meant to foster oppression like the Nazis did
against the Jews. Others aim to fight oppression as it has
been the case of: |
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The boycott against Nazi
Germany in the mid 30ies that ought to have toppled
that regime at a time when its economy, largely
depending on foreign currencies, was in a very
delicate plight. Yet
the WZO (World Zionist Organisation) betrayed the
boycott and established a bank called Ha’avara
through which bulks of German products were bought and
sold; |
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The boycott against apartheid
South Africa that
the state of Israel betrayed in a similar fashion,
buying and selling South-African products
in defiance of the international community. |
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Besides, the boycott mainly
targets businesses who deal with Israel and the religious,
ethnic or political adscription of their owners is
irrelevant or even very difficult to know as they most often
belong to shareholders. |
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Several boycott campaigns have
proved efficient in recent history (South Africa,
Yugoslavia) and similar actions are required to cut the
Zionist regime off relations in trade, institutions, sports
etc... |
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5/. You do not either condemn the Palestinians' acts of terrorism. If
they gave up violence, the peace talks would start again,
they would get a state and a lasting peace would be achieved. |
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The Palestinians have every
right to self-defence, as long as the international
community fails to force Israel to abide international law.
For instance, the First Additional Protocol I to the 1949
Geneva Convention, issued in 1977, states that armed
struggle, as a last resort, is a rightful way to implement
self-determination. Only those who recognise this right and
refute the assimilation of resistance to terrorism are
entitled to criticise the Palestinians' actions. |
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It is then quite obvious that
the armed struggle should not be the only way of resistance and
that it is not always practised in a correct form. |
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This does not lead to the conclusion that
peaceful resistance is treated fairly by the Israeli forces.
Members of Palestina Resisteix have been eye-witnesses
or direct victims of such frequent aggressions. |
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There have been times in recent
history when resistance and violence from the Palestinians
was very low. However Israel carried on with its expansion
and usurpation schemes in the West Bank and the Gaza Strip.
Therefore there is little reason to believe that a
renouncement to armed struggle or the liquidation of the
resistance alone is the condition for a fair peace.
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Let us be clear about one thing:
what Israel want is the Palestinians to surrender and
renounce their rights. It will always find fault with
anything they do to advance them. To fight for peace is not
about pronouncing hollow phrases: it means to work
decisively for a political order in the Middle East where
the Palestinians would not have to resort to violence to
have their rights respected. |
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6/. Both parties are equally
right and wrong. They both have their moderates and
hardliners. It is meaningless
to side for one like you do. Would
it be not
more helpful to
support reconciliation? |
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Neutrality and equidistance are
not a badge of objectivity but of a poor understanding of
the conflict. In its roots and present developments, the
conflict features an aggressor, the Zionist power, which
usurps, exploits and discriminates a victim that is the
Palestinian people. As long as it remains so, reconciliation
is not on the agenda. Nobody exhorted the Black South-Africans
to reconciliation with the Apartheid regime. |
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7/. Are you linked to a political organisation? |
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We
are not. Our group was born thanks to the initiative of
individuals of distinct or undefined political adscriptions
and it has remained so to this day. There are more than
enough reasons for all genuinely democratic sectors of our
society to realise how imperative it is to take an overt and
clear stance in favour of the Palestinian cause and to act
accordingly.
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To keep matters clear we do not normally coorganise actions
with political parties.
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8/. Are you linked to a specific Palestinian tendency? |
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Not either. The commitment of a
group such as ours is to gather support to the Palestinian
people as a whole and it would be wrong to interject
ourselves in their internal debates. |
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We choose our partners in Palestine depending on their ability
or willingness to carry out projects with us. Their political
tendency if they have one is a by-matter and it would not mean
that we share all their views.
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any
other question? please tell us
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